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Vance champions Trump admin’s fraud crackdown
FTC Chairman Andrew Ferguson joins ‘America’s Newsroom’ to detail the Trump administration’s war on fraud.
Father Henry Stephan is one of the heroes of “Communion,” the new book from Vice President JD Vance. Father Stephan was integral to the vice president’s journey into the welcoming pews of the Catholic Church.
Even if you don’t buy “Communion,” if you pass it displayed in an airport shop or find yourself in our dwindling number of actual bookstores, turn to page 163 and read the good Father’s additional explanation to the statement that “for most of us, grace is not something that happens in a moment.”
“You don’t feel God’s presence and then change in an instant,” begins Father Stephan’s longer explanation. But to quote him further would be to rob you of some of the surprising clarity of his explanation of “the road map to God.” More of Father Stephan’s full reflection on grace might discourage you from actually reading the whole of “Communion” — which is actually four stories, artfully woven into one book.
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The first story, and the one which stretches across all of its pages, is the vice president’s lifelong quest to either accept or reject the idea of God and, having accepted it, the further account of how he landed in the Roman Catholic Church. Mass-attending “cradle Catholics” are likely to know at least a few converts, and their stories are often unique and uplifting. This one is most definitely that.
The second story is simply a love story. The vice president recounts in loving detail how he fell — hard — for his wife Usha and how the beer-drinking Marine/Ohio State Buckeye-turned-Yale Law School hyper-ambitious-striver tricked the future clerk to Chief Justice John Roberts into moving to Cincinnati and marrying him.
There is also a third portion, a short but disquieting sharp meditation (at least to this Boomer because the VP may be right) on how Boomers may be overly attached to the assumptions about the West they were born into and have long believed and defended.
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That vision of the West actually succeeded in its long contest with the Soviet Union. That the principles and assumptions behind that success may now be an unconscious burden a that older generation, is a disquieting thought. The Boomer generation is well represented in the Senate from which the vice president came, even after the sad passing of Sen. Lindsey Graham. The vice president suggests we ought to at least consider the cost of over-valuing the prized “the rules-based world order,” which may in fact be gone and not coming back. A reader doesn’t have to be persuaded by that mediation to at least give it some much-needed consideration.
The vice president’s succinct critique of what may be the sunk costs weighing on my generation may actually stop and oblige some “Reagan conservatives” to wonder for the first time about that possibility. That clutch of pages punches hard.
Most of my generation was indeed blind to what the global economy was doing to America’s heartland even as it super-charged China’s totalitarian quasi-empire expanded its power and unveiled its ambitions. The battle with the Soviet bloc was indeed existential, but it was also conclusively won.
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The collective sigh of relief and joy over the liberation of tens of millions when the Berlin Wall came down in 1989 and the USSR dissolved in 1991 may have, indeed, blinded those in the front rank of the fight as well as those at the tail end that the struggle to preserve “Western Christian civilization” had not ended with the fall of the wall, and that the rules of that long twilight battle may have changed if not evaporated. The recent and ongoing battle with Iran’s fanatical theocrats is a sharp reminder of the never-ending effort to preserve that treasury of that civilization unique to the West, one anchored in the Judeo-Christian worldview, but the threats it and its senior partners, China and Russia, are at least different in degree and maybe in kind.
Then there are occasional political riffs effortlessly woven into the book, each of which is integral to the story, but could each stand alone as the proposition for an Oxford Union debate, e.g. “Resolved: Western Civilization’s embrace of unrestricted immigration may have been, if not suicidal, then at least deeply and recklessly dangerous to its foundations.” These are more reflections of a Catholic Christian than of a Republican politician, as is the brief but essential reflection on the widespread substitution of economic theory in the places where faith traditions once provided worldviews.
